Every Roman Catholic Priest is aware of his vocation to be Eucharistic, every day of his life. Celebrating the Holy Sacrifice of the Mass should be uppermost in his mind, nothing should ever stop him from celebrating this Sacrament of God's love to humanity. From the Catechism of the Catholic Church, we all know the benefits of the Mass, for whom and why they are offered.
It is not about you, the Priest; it is about the Holy Will and Plan of God, our Creator. Like every child of God, your guardian Angel and hosts of Angels surround you, particularly being the Alter-Christus, these Spiritual Beings accompany you, everywhere. As St Pio of Pietrelcina {Padre Pio} once said: "feel free to send your guardian Angels on errands..." They are there to 'serve' us as they serve God. Personally I have often tried to do this: ask my guardian Angel to keep Jesus company after I begin my holy hour, before the Blessed Sacrament, and suddenly have need to step out of the Chapel. I simply genuflect on two knees before the Blessed Sacrament, turn and bow towards the kneeler I feel my Guardian Angel is staying and say: "please, keep the Lord company while I step out.... thank you" I have always had the feeling that I have not left Jesus - the Prisoner of Love, alone. My guardian Angel kept Him company in my brief absence.
Our awareness of this ever-presence and company of our Guardian Angels, should help keep the Priest, by God's grace, conscious of the avoidance of mortal sin.
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of Carondelet Health Network, St Mary's Hospital, Tucson. Her ill health took a bad turn the day I travelled to Omaha, Nebraska, Sunday, April 11, 2010. I came back Tuesday the 12th instant, came to work on Wednesday to hear the whisper of Latoya's death. Like many who knew Latoya, I was filled with shock and sorrow, to say the least. Our condolences go to her parents and siblings and to all of us whose life she touched in a most godly way. This picture was providentially taken a few days before she answered the eternal summons. Give God your ready smiles, Latoya. May Latoya's humble and simple soul rest in perfect peace. Amen and Amen. 
Several encounters with persons of academic/curious minds have left me with the challenge of writing this article, brief as it may be, for time. The article below in Red Italics are culled from an article published some years ago. The facts are credible and verifiable. Anthropologists agree that a people could easily be identified by their culture and religion. A peoples' culture would include but not limited to food and agriculture, music and dancing, trade and enterprise etc Their religion would include but not limited to the notion of a deity and/or Supreme Being, worship rituals, festivities, child naming etc. From any direct encounter with an Igbo man will almost immediately reveal these factors of Igbo identity. Without saying it directly, some early European authors on the Igbo life and community portray a people with lots of common threats between the Jews and Igbo people of West Africa. If one would take some time to research, it will pay off real fast on this reality which lots of Jewish Archeologists have testified to, after their visit and research in Igboland. Evidently our wonderful search engines today will furnish the enquirer more and related facts as the following: In his recent article of Friday March 2, 2007 titled “Where did the Igbo come from?” Mazi Nweke wrote: “To make this view more acceptable, Olaudah Equiano, an Igbo ex-slave in
"According to Moreh Herman Taylor of the The Shalom Congregation (House of Israel),
Some encounters I have made with persons of curious mind have challenged me into writing an article on my blog on this issue of the Origin of the Igbo in West Coast of Africa. In his recent article of Friday March 2, 2007 titled “Where did the Igbo come from?” Mazi Nweke wrote: “To make this view more acceptable, Olaudah Equiano, an Igbo ex-slave in
