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THE SACRILEGE OF COMMUNION IN THE HAND
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The Holy Eucharist ~ Our Sure Route to Heaven
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BEING EUCHARISTIC 24/7
Every Roman Catholic Priest is aware of his vocation to be Eucharistic, every day of his life. Celebrating the Holy Sacrifice of the Mass should be uppermost in his mind, nothing should ever stop him from celebrating this Sacrament of God's love to humanity. From the Catechism of the Catholic Church, we all know the benefits of the Mass, for whom and why they are offered.
It is not about you, the Priest; it is about the Holy Will and Plan of God, our Creator. Like every child of God, your guardian Angel and hosts of Angels surround you, particularly being the Alter-Christus, these Spiritual Beings accompany you, everywhere. As St Pio of Pietrelcina {Padre Pio} once said: "feel free to send your guardian Angels on errands..." They are there to 'serve' us as they serve God. Personally I have often tried to do this: ask my guardian Angel to keep Jesus company after I begin my holy hour, before the Blessed Sacrament, and suddenly have need to step out of the Chapel. I simply genuflect on two knees before the Blessed Sacrament, turn and bow towards the kneeler I feel my Guardian Angel is staying and say: "please, keep the Lord company while I step out.... thank you" I have always had the feeling that I have not left Jesus - the Prisoner of Love, alone. My guardian Angel kept Him company in my brief absence.
Our awareness of this ever-presence and company of our Guardian Angels, should help keep the Priest, by God's grace, conscious of the avoidance of mortal sin.
You Are On Your Own
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Tracy Chapman - Full Concert - 12/04/88 - Oakland Coliseum Arena (OFFICIAL)
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BEING IGBO - A MORAL LESSON
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Just A Meal
Tuesday, August 23, 2011
Once Upon A....
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We Are The Church Militant
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Once Upon a Day
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Talking About Love
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Once Upon A Day: THE PERFECT PASTOR
"The Perfect Pastor preaches exactly ten minutes, He condemns sin roundly, but never hurts anyone's feelings. He works from 6:00 a.m. until midnight, and is also the Church's janitor.
The Perfect Pastor makes $40.00 per week, wears good clothes, drives a good car, buys good books and donates $30.00 a week to the parish. He is 29 years old and has 40 years experience. He is, above all else, handsome....
The Perfect Pastor has a burning desire to work with teen-agers, and he spends most of his time with the senior citizens. He smiles all the time, with a straight face, because he has a sense of humor that keeps him seriously dedicated to his parish. he makes fifteen calls a day on his people and is always in his office to be handy when needed.
The Perfect Pastor always has time for the Parish Council and all its committees and sub-committees. He never misses a meeting of any parish organization, and he is always busy evangelizing the un-churched....
The Perfect Pastor is always in the next parish over !
(The Priest, December 1977, Represented from Parish Bulletin,
St Francis of Assisi Church, Allentown, Penna. Aug. 3rd, 1980)
My dear Priest friend, kindly read and reflect on the article: how "realistic"? Or is it altogether funny?
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Once Upon A Day
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Ndi Anya Ukwu
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A New Planet
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Vocation To The Priesthood
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Peoples' Person
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Talking About Mary
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Origin Of The Igbo
Several encounters with persons of academic/curious minds have left me with the challenge of writing this article, brief as it may be, for time. The article below in Red Italics are culled from an article published some years ago. The facts are credible and verifiable. Anthropologists agree that a people could easily be identified by their culture and religion. A peoples' culture would include but not limited to food and agriculture, music and dancing, trade and enterprise etc Their religion would include but not limited to the notion of a deity and/or Supreme Being, worship rituals, festivities, child naming etc. From any direct encounter with an Igbo man will almost immediately reveal these factors of Igbo identity. Without saying it directly, some early European authors on the Igbo life and community portray a people with lots of common threats between the Jews and Igbo people of West Africa. If one would take some time to research, it will pay off real fast on this reality which lots of Jewish Archeologists have testified to, after their visit and research in Igboland. Evidently our wonderful search engines today will furnish the enquirer more and related facts as the following: In his recent article of Friday March 2, 2007 titled “Where did the Igbo come from?” Mazi Nweke wrote: “To make this view more acceptable, Olaudah Equiano, an Igbo ex-slave in
"According to Moreh Herman Taylor of the The Shalom Congregation (House of Israel),
Origins
Some encounters I have made with persons of curious mind have challenged me into writing an article on my blog on this issue of the Origin of the Igbo in West Coast of Africa. In his recent article of Friday March 2, 2007 titled “Where did the Igbo come from?” Mazi Nweke wrote: “To make this view more acceptable, Olaudah Equiano, an Igbo ex-slave in
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Create?
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Love of Giving
An associate and friend, Mrs Loree Collins, sent gifts of clothing through me to the less privileged as I travelled home to Mother Africa, this past August. Though I had more photos of the beneficiaries of the gifts, I could not download all of them. Wish I could, so all could share. The Nuns, their house helps, the orphans were all smiles in those photos. They prayed for their benefactoress, Mrs Collins, with very deep gratitude. Over and above all gifts, let us all pray for peace and justice in God's world that is under attack from opposing forces. God's reign will triumph in the end. May God be praised. Amen and Amen.
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Happy Guardian Angel Day
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Music For The Soul: Gregorian Chant, Recorded Sound: Music
It is my wish this great piece of Plain Chant comes off OK on my blog page. If it does not, please cut and paste the site on your browser.
Ukachukwu S. A. Onyeabor
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Once Upon A Culture
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Made In China
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I dearly, deeply and truly love gay/lesbian persons
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The Cow and The Fly
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Chant: Music For The Soul: Gregorian Chant, Recorded Sound: Music
There are still some souls in serious search for God in this apparently materialist world. These are the men and women whom Mother Church refers to as "The Power House of the Church" There is no mistake about this - they truly are. May God continue to preserve them and grant them the graces of perseverance in their vocation or reminding us that "This world in not our Home" no matter how good it may look, now.
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Igbo Names: So Meaningful !!!
350 N. Silverbell Road, Unit # A-21
Tucson, AZ 85745
Email: ukachuks@gmail.com
9th April, 2008
God's grace, peace and love be with all, now and always. Amen.
I thought it wise, once and for all to enter this article into my blog page so I could simply refer persons to this blog for further reading. This was triggered by people's expressed interest/curiosity, asking for the meaning of our Igbo names as well as mine. I have always found it an opportune moment to state with "pride" that our Igbo names have lots of meaning and significance. As found in Holy Scriptures: there is power in the word and/as in a name: they are significant. Which biblical name has no significance associated with it? When God enters into a covenant with His people or their leaders, there often follows a name change. Abram became Abraham and Jacob became Israel. In the New Testament Peter got a "new name" after his great confession. After the Resurrection, when Jesus called: "Mary !!" Magdalene knew exactly Who called her.
To those asking of my name: my first name is UKACHUKWU which could take either of these meanings = related to the Supreme Being (God); concern of the Supreme Being; business of the Supreme Being; issues of the Supreme Being etc. Till date, most of my Igbo people believe in the existence of many deities as well as the Supreme Being. One is aware that this is not peculiar to the Igbo people of Africa. St Paul encountered this in Athens. The small deities are called "chi" in Igbo, while the Supreme Being (God) is qualified with the word UKWU which means GREAT OR ALMIGHTY. So the Supreme Being is CHI-UKWU; however in writing GOD in IGBO language, we drop the first vowel "I" so we now have CHUKWU. Incidentally the Igbo word for PRIEST is Ukochukwu. Note the difference UKACHUKWU and UKOCHUKWU. To perform the role of an UKO is to be a go-between, a mediator, a middle person. At my priestly ordination my people said: "Ukachukwu aburula Ukochukwu" which means Ukachukwu has now become a priest of God. My family name (last name) ONYEABOR literally means: SECOND PERSON. This could be translated to mean either "a companion"; "a helper"; "an assistant"; "an associate"; "other half"; "an auxiliary" or "a back-up" It makes good sense when my people say: otu onye a naghi aga nta, which translates: "no one man goes hunting". For a successful gaming/hunting session, you need a companion so while one person is at one end, the other is at the other. No one person can be at both ends at the same time. "The crowd begins with a second person". My Igbo people do not generally acquiesce with a lone-ranger mentality; this is because they believe that power is in the group. "Igwe bu ike"
The Down Side: It was very very unfortunate that colonialism as well as a generality of early missionaries to Igbo land and other parts of the colonized/evangelized world felt/thought their language and/or religion was better/superior to those of the people they came to colonize or evangelize. Is there any doubt most of these places were taught to drop their language in favour of the language of the "white" man? One recalls when you were penalized for speaking in the vernacular; you could receive corporal punishment lest the teacher be fired by the "white" manager of schools. Later this took the form of financial fines. It is interesting to note that some very wise cultures who foresaw the effects of this, fought the white man's superior mentality. Such peoples insisted on their language and culture; today we see and read literature in those peoples' language and not first in English and then later in theirs.
Offended? This article is not meant to offend/upset anyone; by no means. Incidentally, we are victims of the English language seen as an easier means of expression. I could write faster in English than in Igbo language. The good news is that today a sizeable number of Igbo families in diaspora are waking up to be proud of the Igbo language. Some struggle to speak/teach to their children in their mother tongue. My Igbo people keep the flame of what we cherish - our Mother Tongue, burning bright. Peace to all, especially to those who read and appreciate this article.
Ukachukwu S. A. Onyeabor (Rev. Fr)
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Who Cares!!?
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Information About Name
P.O. Box 8735
Omaha, NE 68108
Email: ukachuks@gmail.com
Easter Sunday, 2006
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J.M.J
To One and To All
Onyeabor is our family name (Surname). My names should run thus: Ukachukwu Sebastian Azubuike Onyeabor. As a Catholic Priest of the Roman Rite, my proper appellation should be Fr Onyeabor. Fr Ukachukwu is informal, but acceptable. "U.S.A" are my initials and not a pet or nickname. Mary Abraham was my name in Religion and some philosophy/theology seminary colleagues may decide to keep that as a pal name. Please such forms of address as: Fr Sebastian, Fr Seb., Fr Sab., Fr Sebby etc are hitherto unacceptable. Let us avoid embarrassments. Please let the Catholic Diocese of Okigwe and presbyterate as well as Bigard Memorial Seminary (now, St Joseph's Major Seminary) Ikot Ekpene and Bigard Memorial Seminary Enugu, take note. All former documents remain valid.
I pray the foregoing information, rooted in the culture of love and love of culture, be graciously accepted and adhered to by all. May God bless and keep you all. Amen
HAPPY EASTER
(Signed)
Ukachukwu Sebastian Azubuike Onyeabor (Rev. Fr)
350 N. Silverbell Road, Unit # A-21
Tucson, AZ 85745
Revised: June 9, 2008
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Who does not love the "Roses"?
It amazes and surprises me to see and/or think of people who see need for themselves and their family having "fun" and yet would deny others, either by word, action or silence, any similar "enjoyment". My heart bleeds seeing innocent children denied of the chance to enjoy some basic things God freely and benevolently gave us in this brief life. Some powerful men and women and even governments take delight in taking sides with the few rich and greedy ones as they oppress the poor and marginalized in some societies. The truth has been that in most African countries it is the case that some Western powers/developed nations are in league with the African leaders to the detriment of their peoples. "Equality, fairness and justice for all" is only a documented issue; never to be a reality in the lives of many in those nations. I believe with you that: "what is good for the goose, is good for the gander" My Igbo ancestors would say: "Onu rie, onu e rie, onuma alaa" Let us all do something to give peace a chance.20060813
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"A Living Victim"

This saintly 18+ year old young man Zachary, needs all our prayers and support; so her exceptionally caring and loving mother, Cindy. As of July 2006 he has had no less than 23 surgical procedures. Indeed "A Living Victim", a co-victim with Christ Jesus. He has come to understand he does, like St Paul, fill up in his little body what is wanting in the Passion of Christ for the sake of His Body, the Church. Zachary joyfully suffers with perfect resignation. In his pains Zachary lets his smile and giggles console and edify you, as you visit to console him. What an exemplary victim!!!
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"My Queen's" First Holy Communion
Jonathan was one of the Altar Boys that day. Incidentally though, the Big Kids, Joshua and Carissa could not be there physically. They were with us spiritually and rejoiced with their baby sister as she said her warm welcome to the Love of her life, Jesus Christ, Who gave us His Body and Blood to be our food for our spiritual nourishment. We thank God for this initial encounter with this special child, Juliana. May God keep this favour ever warm and everlasting. Juliana Rose, my Queen, we are proud you went through your preparation for this day, bravely and with childlike resignation to God. We are all happy for you. You know too well I could not miss that ecstatic day in your life. Ciao and remain ever blessed.
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Massachusett's 2006 Golf Privilege Card a much better read than the Da Vinci Code
Tuesday May 23, 2006 01:23:03 pm
The Cheap Bastard despises the Da Vinci Code and all it stands for. Writing about religion? What does Dan Brown know anyway? What a maroon. What a tra-la-la-boom de aye. It's getting to the point that I may be forced to read the book or see the movie. Then you'll really see outrage. It's on my to-do list.
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What could be more dehumanizing?
Samuel Franklin Anene has been reduced to a shadow of himself for the past five years. He told Okey Ndiribe that his tribulations began when he was wrongfully arrested and imprisoned during his trip to Italy in 1997 .
WHEN Samuel Franklin Anene,a Nigerian businessman went on a business trip to Italy nine years ago, he never bargained that his life would nearly be wrecked by the Italian police over a frivolous allegation. He did not know he would be illegally imprisoned and tortured by the Italian security operatives. Anene, who is also a citizen of Venezuela by birth said that he was arrested as a suspected associate of drug traffickers in 1997.
Narrating his ordeal to Vanguard Features (VF), Anene who hails from Eziowelle in Anambra State said he was released in 2001, four years after his arrest when it was discovered that he was innocent. Said he: “ I was jailed in Le-Veheate Prison in Turin, where the police tortured me severely. They also drugged every food I ate. I fainted on several occasions”.
Anene said that he was later transferred to Pizza Dansoria prison in Alexandra, adding that it was in the prison that luck smiled on him when the Catholic Cardinal of Alexandra visited him. He said he was bleeding through his nose and ears when the Cardinal visited him. The cardinal had been alerted about his condition by a concerned female prison official.
Anene said he told the Italian Cardinal that Nigeian born Cardinal Francis Arinze who is based at the Vatican and his father were from the same village and that he was innocent of the charges levelled against him. Anene said the police had lied to the Italian Cardinal by claiming that Anene was being investigated for mafia activities, but the Cardinal ensured that he was taken to court. Anene was set free at the court for want of evidence.
Recounting how his ordeal began, Anene told VF that he travelled from Brazil to Italy in 1997 to buy shoes and leather products adding that when he arrived in Cassele Airport in Turin, he was rounded up by 14 plain clothes policemen who demanded for his passport.
He said, he handed over his Venezuelan international passport with which he had travelled since he was born in Venezuela and therefore had dual citizenship . Anene further stated the policemen went ahead and searched his brief case but found nothing, adding that he was then taken into one of the rooms at the airport for x-ray. When the x-ray result came out it was negative. But unknown to him, his ordeal had just started. Not satisfied with the result of the first test they subjected Anene to, he was made to go through more scrutiny. The next stage was that some liquids were mixed with coke and he was forced to drink it.
Said he: “Immediately I drank it, I began to lose consciousness and at the same time felt like going to the toilet. By that time I couldn’t walk. Some people carried me to a place where I defecated”. Again, nothing was found on him. Still not satisfied, the men drew out their guns and told Anene that they were from the Italian police and demanded that he should tell them what he knew about drug business. “They said I should tell them what I knew about Nigerian drug dealers in Brazil and Colombia. They said they had information that some people were using me to traffick in drugs because of my Venezuelan citizenship,” he said.
“ After the interrogation, I told them I wanted to carry my briefcase but they refused. They locked me up in a room and went away. Later when they came back, they told me that they saw 167 grammes of cocaine in my briefcase. I told them they had lied because they searched my briefcase in my presence and found nothing. The next thing I knew was that they locked me up in prison”. He said, when he demanded to be charged to court the Italian police only responded by transferring him from one prison to another in Alexandria. The charge levelled against him by the police was dangerous association with international drug traffickers. Anene should have been jailed for 21 years if he was found guilty by an Italian court. He said the policemen threatened that they had the right to detain him for up to five years while investigating the allegations levelled against him. He alleged that after he was arrested and nothing incriminating was found on him, the Italian poilce went ahead to cook up evidence to back the drug charges against him adding that they claimed that some quantity of cocaine was found in his brief case the day he was arrested. But he denied the allegation and demanded that they produce the video recording of his arrest at the airport as that should have provided the authentic evidence to support whatever charges levelled against him. But the Italian police authorities rejected this suggestion. He said he spent two years in prison where more chemicals were applied on him. During the period of his unlawful detention, he was extensively and severely tortured and dehumanised. He further said that various poisonous chemicals and substances were injected into his body and nostrils by the Italian policemen in their desperate bid to force him to confess to what he knew nothing about. He further alleged that some of the poison that was administered on him was put in his food and water adding that the gas that was pumped into his cell during winter was also toxic. Said he: “ I always felt weak after inhaling this gas”. He said he was convinced his food and water was always poisoned because he was usually served separately from the other prisoners. He said, he initially rejected the poisoned food rations and water that was served to him but was later forced to eat them to avoid being starved to death.
He said the first symptom he noticed due to the poisoned food, water and gas he had been subjected to was that blisters began to appear in his mouth. Said he: “ The first symptom I noticed was when my mouth began to tear. The second was that my hair began to turn to grey.”
According to him, since his release, he had been suffering from various forms of intractable illnesses which had defied medical solution in Nigeria. “When I returned to Nigeria, I went to Yaba Psychiatric Hospital for treatment as the chemicals the police used in poisoning me had started having effects”. At the hospital doctors were at a loss on how to handle his case and asked him to get the name of the chemicals used by the Italian police to poison him.
He said the doctors told him that the only way his case could be handled was for him to contact the Italian Government through its Embassy in Nigeria so that the names of the chemicals used in poisoning him could be released to enable the doctors diagnose his ailment or send him to Italy for treatment. Anene said, he did not initially feel the impact of the poison on him.
Said he: “ When I was still being held in the Italian prison, I did not feel the impact of these poisonous substances that were injected into me. But it became worse when I returned to Nigeria. However, I thought that with time these poisonous substances would fizzle out of my blood circulation”. Anene further claimed that his efforts to persuade the Italian Embassy in Nigeria to look into his plight has proved abortive. Indeed, he accused the Italian Embassy of playing games with his life. ‘They have been playing with my life.” He continued: “I have gone to their embassy and they kept telling me to come today, come tomorrow. My health is deteriorating. I can no longer live a normal life as I have lost both mental and physical stability,” he said. Anene said he had planned to go to the Embassy two years ago to begin a hunger strike but was advised to follow due process. He said he wrote through his lawyer Peter Ozobialu to notify the embassy of his intention to begin a hunger strike by April 26, 2004 but the Italian Embassy, adding that copies of the letter were made available to the Ministry of Foreign Affairs, the Inspector General of Police and some media houses.
The embassy later replied Anene’s lawyer Mr Peter Ozobialu in the following words: “With reference to your letter in which you brought our attention to the case of your client, Mr Anene , we would like to inform you that this Consulate General has reported the delicate matter to the competent Italian authorities.”
The reply was signed by one Dot Alder Zonari. After Anene’s lawyer received the reply, he waited for two months and wrote a reminder two months later.
When VF called at the Italian Embassy in Lagos, the security men at the gate said there was no competent official to comment on the matter.

